Showing posts with label Pope Francis. Show all posts
Showing posts with label Pope Francis. Show all posts

Saturday, April 11, 2015

Pope Francis: homily with announcement of Year of Mercy

Pope Francis announcing the extraordinary Jubilee of Mercy during his homily

Pope Francis presided over a penance service in St. Peter's Basilica on Friday afternoon, during which he announced an extraordinary Jubilee dedicated to Divine Mercy. Below, please find Vatican Radio's English translation of the Holy Father's homily, in which he made the announcement.
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This year as last, as we head into of the Fourth Sunday of Lent, we are gathered to celebrate the penitential liturgy. We are united with so many Christians, who, in every part of the world, have accepted the invitation to live this moment as a sign of the goodness of the Lord. The Sacrament of Reconciliation, in fact, allows us with confidence to draw near to the Father, in order to be certain of His pardon. He really is “rich in mercy” and extends His mercy with abundance over those who turn to Him with a sincere heart.

To be here in order to experience His love, however, is first of all the fruit of His grace. As the Apostle Paul reminds us, God never ceases to show the richness of His mercy throughout the ages. The transformation of the heart that leads us to confess our sins is “God's gift”, it is “His work” (cf. Eph 2:8-10). To be touched with tenderness by His hand and shaped by His grace allows us, therefore, to approach the priest without fear for our sins, but with the certainty of being welcomed by him in the name of God, and understood notwithstanding our miseries. Coming out of the confessional, we will feel God’s strength, which restores life and returns the enthusiasm of faith.

The Gospel we have heard (cf. Lk 7:36-50) opens for us a path of hope and comfort. It is good that we should feel that same compassionate gaze of Jesus upon us, as when he perceived the sinful woman in the house of the Pharisee. In this passage two words return before us with great insistence: love and judgment.

There is the love of the sinful woman, who humbles herself before the Lord; but first there is the merciful love of Jesus for her, which pushes her to approach. Her cry of repentance and joy washes the feet of the Master, and her hair dries them with gratitude; her kisses are pure expression of her affection; and the fragrant ointment poured out with abundance attests how precious He is to her eyes. This woman’s every gesture speaks of love and expresses her desire to have an unshakeable certainty in her life: that of being forgiven. And Jesus gives this assurance: welcoming her, He demonstrates God’s love for her, just for her! Love and forgiveness are simultaneous: God forgives her much, everything, because “she loved much” (Luke 7:47); and she adores Jesus because she feels that in Him there is mercy and not condemnation. Thanks to Jesus, God casts her many sins away behind Him, He remembers them no more (cf. Is 43:25). For her, a new season now begins; she is reborn in love, to a new life.

This woman has really met the Lord. In silence, she opened her heart to Him; in pain, she showed repentance for her sins; with her tears, she appealed to the goodness of God for forgiveness. For her, there will be no judgment except that which comes from God, and this is the judgment of mercy. The protagonist of this meeting is certainly the love that goes beyond justice.

Simon the Pharisee, on the contrary, cannot find the path of love. He stands firm upon the threshold of formality. He is not capable of taking the next step to go meet Jesus, who brings him salvation. Simon limited himself to inviting Jesus to dinner, but did not really welcome Him. In his thoughts, he invokes only justice, and in so doing, he errs. His judgment on the woman distances him from the truth and does not allow him even to understand who guest is. He stopped at the surface, he was not able to look to the heart. Before Jesus’ parable and the question of which a servant would love his master most, the Pharisee answered correctly, “The one, to whom the master forgave most.” And Jesus does not fail to make him observe: “Thou hast judged rightly. (Lk 7:43)” Only when the judgment of Simon is turned toward love: then is he in the right.

The call of Jesus pushes each of us never to stop at the surface of things, especially when we are dealing with a person. We are called to look beyond, to focus on the heart to see how much generosity everyone is capable. No one can be excluded from the mercy of God; everyone knows the way to access it and the Church is the house that welcomes all and refuses no one. Its doors remain wide open, so that those who are touched by grace can find the certainty of forgiveness. The greater the sin, so much the greater must be the love that the Church expresses toward those who convert.

Dear brothers and sisters, I have often thought about how the Church might make clear its mission of being a witness to mercy. It is journey that begins with a spiritual conversion. For this reason, I have decided to call an extraordinary Jubilee that is to have the mercy of God at its center. It shall be a Holy Year of Mercy. We want to live this Year in the light of the Lord's words: “Be merciful, just as your Father is merciful. (cf. Lk 6:36)”

This Holy Year will begin on this coming Solemnity of the Immaculate Conception and will end on November 20, 2016, the Sunday dedicated to Our Lord Jesus Christ, King of the Universe – and living face of the Father’s mercy. I entrust the organization of this Jubilee to the Pontifical Council for Promotion of the New Evangelization, that [the dicastery] might animate it as a new stage in the journey of the Church on its mission to bring to every person the Gospel of mercy.
I am convinced that the whole Church will find in this Jubilee the joy needed to rediscover and make fruitful the mercy of God, with which all of us are called to give consolation to every man and woman of our time. From this moment, we entrust this Holy Year to the Mother of Mercy, that she might turn her gaze upon us and watch over our journey.




Jubilee of Mercy AD 2015

The Divine Mercy Image


About the Jubilee of Mercy

In St. Peter’s Basilica, Pope Francis announced last March 13, 2015, the celebration of an “extraordinary Holy Year”. This “Jubilee of Mercy” will commence with the opening of the Holy Door in St. Peter’s on the Solemnity of the Immaculate Conception, 2015, and will conclude on November 20, 2016 with the Solemnity of Our Lord Jesus Christ, King of the Universe. At the start of the New Year, the Holy Father had stated: “This is the time of mercy. It is important that the lay faithful live it and bring it into different social environments. Go forth!”

The Jubilee announcement had been made on the second anniversary of the election of Pope Francis, during his homily for the penitential liturgy with which the Holy Father opened the “24 Hours for the Lord”. This initiative, proposed by the Pontifical Council for the Promotion of the New Evangelization, promotes throughout the world the opening of churches for an extended period of time for the purpose of inviting people to the celebration of the Sacrament of Reconciliation. The theme for this year has been taken from the Letter of St. Paul to the Ephesians, “God [is] rich in mercy” (Eph 2:4).

The opening of this next Jubilee will take place on the fiftieth anniversary of the closing of the Second Vatican Council in 1965. This is of great significance, for it impels the Church to continue the work begun at Vatican II.

During the Jubilee, the Sunday readings for Ordinary Time will be taken from the Gospel of Luke, the one referred to as “the evangelist of mercy”. Dante Alighieri describes him as “scriba mansuetudinis Christi”, “narrator of the meekness of Christ”. There are many well-known parables of mercy presented in the Gospel of Luke: the lost sheep, the lost coin, the merciful father.

The official and solemn announcement of the Holy Year will take place with the public proclamation of the Bolla in front of the Holy Door on Divine Mercy Sunday, the Feast instituted by Saint John Paul II and celebrated on the Sunday after Easter.

In the ancient Hebrew tradition, the Jubilee Year, which was celebrated every 50 years, was meant to restore equality among all of the children of Israel, offering new possibilities to families which had lost their property and even their personal freedom. In addition, the Jubilee Year was a reminder to the rich that a time would come when their Israelite slaves would once again become their equals and would be able to reclaim their rights. “Justice, according to the Law of Israel, consisted above all in the protection of the weak” (St. John Paul II, Tertio millenio adveniente 13).

The Catholic tradition of the Holy Year began with Pope Boniface VIII in 1300. Boniface VIII had envisioned a Jubilee every century. From 1475 onwards – in order to allow each generation to experience at least one Holy Year – the ordinary Jubilee was to be celebrated every 25 years. However, an extraordinary Jubilee may be announced on the occasion of an event of particular importance.

Until present, there have been 26 ordinary Holy Year celebrations, the last of which was the Jubilee of 2000. The custom of calling extraordinary Jubilees dates back to the XVI century. The last extraordinary Holy Years, which were celebrated during the previous century, were those in 1933, proclaimed by Pius XI to celebrate XIX hundred years of Redemption and in 1983, proclaimed by John Paul II on the occasion of the 1950 years of Redemption.

The Catholic Church has given to the Hebrew Jubilee a more spiritual significance. It consists in a general pardon, an indulgence open to all, and the possibility to renew one’s relationship with God and neighbor. Thus, the Holy Year is always an opportunity to deepen one’s faith and to live with a renewed commitment to Christian witness.

With the Jubilee of Mercy, Pope Francis focuses attention upon the merciful God who invites all men and women to return to Him. The encounter with God inspires in one the virtue of mercy.

The initial rite of the Jubilee is the opening of the Holy Door. This door is one which is only opened during the Holy Year and which remains closed during all other years. Each of the four major basilicas of Rome has a Holy Door: Saint Peter’s, St. John Lateran, St. Paul Outside the Walls and St. Mary Major. This rite of the opening of the Holy Door illustrates symbolically the idea that, during the Jubilee, the faithful are offered an “extraordinary pathway” towards salvation.

The Holy Doors of the other Basilicas will be opened after the opening of the Holy Door of St. Peter’s Basilica.

Mercy is a theme very dear to Pope Francis, as is expressed in the episcopal motto he had chosen: “miserando atque eligendo”. This citation is taken from the homily of Saint Bede the Venerable during which he commented on the Gospel passage of the calling of Saint Matthew: “Vidit ergo lesus publicanum et quia miserando atque eligendo vidit, ait illi Sequere me” (Jesus therefore sees the tax collector, and since he sees by having mercy and by choosing, he says to him, ‘follow me’). This homily is a tribute to divine mercy. One possible translation of this motto is “With eyes of mercy”.

During the first Angelus after his elections, the Holy Father stated: “Feeling mercy, that this word changes everything. This is the best thing we can feel: it changes the world. A little mercy makes the world less cold and more just. We need to understand properly this mercy of God, this merciful Father who is so patient” (Angelus, March 17, 2013).

In his Angelus on January 11, 2015, he stated: “There is so much need of mercy today, and it is important that the lay faithful live it and bring it into different social environments. Go forth! We are living in the age of mercy, this is the age of mercy”. Then, in his 2015 Lenten Message, the Holy Father expressed: “How greatly I desire that all those places where the Church is present, especially our parishes and our communities, may become islands of mercy in the midst of the sea of indifference!”

In the English edition of the Apostolic Exhortation Evangelii gaudium the term mercy appears 32 times.

Pope Francis has entrusted the Pontifical Council for the Promotion of the New Evangelization with the organization of the Jubilee of Mercy.

List of jubilee years and their Popes:

1300: Boniface VIII
1350: Clement VI
1390: proclaimed by Urban VI, presided over by Boniface IX
1400: Boniface IX
1423: Martin V
1450: Nicholas V
1475: proclaimed by Paul II, presided over by Sixtus IV
1500: Alexander VI
1525: Clement VII
1550: proclaimed by Paul III, presided over by Julius III
1575: Gregory XIII
1600: Clement VIII
1625: Urban VIII
1650: Innocent X
1675: Clement X
1700: opened by Innocent XII, closed by Clement XI
1725: Benedict XIII
1750: Benedict XIV
1775: proclaimed by Clement XIV, presided over by Pius VI
1825: Leo XII
1875: Pius IX
1900: Leo XIII
1925: Pius XI
1933: Pius XI
1950: Pius XII
1975: Paul VI
1983: John Paul II
2000: John Paul II
2015: Francis

In the years 1800 and 1850, due to the political circumstances of the times, there were no jubilees. 



The Holy Door in the atrium of St. Peter’s Basilica

Monday, February 16, 2015

Pope Francis' Lenten Message 2015


"A merciful heart does not mean a weak heart"


Here is the text of Pope Francis' Lenten Message for 2015, which reflects on the theme: "Make your hearts firm" (James 5:8).

Dear Brothers and Sisters,

Lent is a time of renewal for the whole Church, for each communities and every believer. Above all it is a "time of grace" (2Cor 6:2). God does not ask of us anything that he himself has not first given us. "We love because he first has loved us" (1Jn 4:19). He is not aloof from us. Each one of us has a place in his heart. He knows us by name, he cares for us and he seeks us out whenever we turn away from him. He is interested in each of us; his love does not allow him to be indifferent to what happens to us. Usually, when we are healthy and comfortable, we forget about others (something God the Father never does): we are unconcerned with their problems, their sufferings and the injustices they endure… Our heart grows cold. As long as I am relatively healthy and comfortable, I don’t think about those less well off. Today, this selfish attitude of indifference has taken on global proportions, to the extent that we can speak of a globalization of indifference. It is a problem which we, as Christians, need to confront.

When the people of God are converted to his love, they find answers to the questions that history continually raises. One of the most urgent challenges which I would like to address in this Message is precisely the globalization of indifference.

Indifference to our neighbour and to God also represents a real temptation for us Christians. Each year during Lent we need to hear once more the voice of the prophets who cry out and trouble our conscience.

God is not indifferent to our world; he so loves it that he gave his Son for our salvation. In the Incarnation, in the earthly life, death, and resurrection of the Son of God, the gate between God and man, between heaven and earth, opens once for all. The Church is like the hand holding open this gate, thanks to her proclamation of God’s word, her celebration of the sacraments and her witness of the faith which works through love (cf. Gal 5:6). But the world tends to withdraw into itself and shut that door through which God comes into the world and the world comes to him. Hence the hand, which is the Church, must never be surprised if it is rejected, crushed and wounded.

God’s people, then, need this interior renewal, lest we become indifferent and withdraw into ourselves. To further this renewal, I would like to propose for our reflection three biblical texts.

1. "If one member suffers, all suffer together" (1 Cor 12:26) – The Church

The love of God breaks through that fatal withdrawal into ourselves which is indifference. The Church offers us this love of God by her teaching and especially by her witness. But we can only bear witness to what we ourselves have experienced. Christians are those who let God clothe them with goodness and mercy, with Christ, so as to become, like Christ, servants of God and others. This is clearly seen in the liturgy of Holy Thursday, with its rite of the washing of feet. Peter did not want Jesus to wash his feet, but he came to realize that Jesus does not wish to be just an example of how we should wash one another’s feet. Only those who have first allowed Jesus to wash their own feet can then offer this service to others. Only they have "a part" with him (Jn 13:8) and thus can serve others.

Lent is a favourable time for letting Christ serve us so that we in turn may become more like him. This happens whenever we hear the word of God and receive the sacraments, especially the Eucharist. There we become what we receive: the Body of Christ. In this body there is no room for the indifference which so often seems to possess our hearts. For whoever is of Christ, belongs to one body, and in him we cannot be indifferent to one another. "If one part suffers, all the parts suffer with it; if one part is honoured, all the parts share its joy" (1 Cor 12:26).

The Church is the communio sanctorum  not only because of her saints, but also because she is a communion in holy things: the love of God revealed to us in Christ and all his gifts. Among these gifts there is also the response of those who let themselves be touched by this love. In this communion of saints, in this sharing in holy things, no one possesses anything alone, but shares everything with others. And since we are united in God, we can do something for those who are far distant, those whom we could never reach on our own, because with them and for them, we ask God that all of us may be open to his plan of salvation.

2. "Where is your brother?" (Gen 4:9) – Parishes and Communities

All that we have been saying about the universal Church must now be applied to the life of our parishes and communities. Do these ecclesial structures enable us to experience being part of one body? A body which receives and shares what God wishes to give? A body which acknowledges and cares for its weakest, poorest and most insignificant members? Or do we take refuge in a universal love that would embrace the whole world, while failing to see the Lazarus sitting before our closed doors (Lk 16:19-31)?

In order to receive what God gives us and to make it bear abundant fruit, we need to press beyond the boundaries of the visible Church in two ways.

In the first place, by uniting ourselves in prayer with the Church in heaven. The prayers of the Church on earth establish a communion of mutual service and goodness which reaches up into the sight of God. Together with the saints who have found their fulfilment in God, we form part of that communion in which indifference is conquered by love. The Church in heaven is not triumphant because she has turned her back on the sufferings of the world and rejoices in splendid isolation. Rather, the saints already joyfully contemplate the fact that, through Jesus’ death and resurrection, they have triumphed once and for all over indifference, hardness of heart and hatred. Until this victory of love penetrates the whole world, the saints continue to accompany us on our pilgrim way. Saint Therese of Lisieux, a Doctor of the Church, expressed her conviction that the joy in heaven for the victory of crucified love remains incomplete as long as there is still a single man or woman on earth who suffers and cries out in pain: "I trust fully that I shall not remain idle in heaven; my desire is to continue to work for the Church and for souls" (Letter 254, July 14, 1897).

We share in the merits and joy of the saints, even as they share in our struggles and our longing for peace and reconciliation. Their joy in the victory of the Risen Christ gives us strength as we strive to overcome our indifference and hardness of heart.

In the second place, every Christian community is called to go out of itself and to be engaged in the life of the greater society of which it is a part, especially with the poor and those who are far away. The Church is missionary by her very nature; she is not self-enclosed but sent out to every nation and people.

Her mission is to bear patient witness to the One who desires to draw all creation and every man and woman to the Father. Her mission is to bring to all a love which cannot remain silent. The Church follows Jesus Christ along the paths that lead to every man and woman, to the very ends of the earth (cf. Acts 1:8). In each of our neighbours, then, we must see a brother or sister for whom Christ died and rose again. What we ourselves have received, we have received for them as well. Similarly, all that our brothers and sisters possess is a gift for the Church and for all humanity.

Dear brothers and sisters, how greatly I desire that all those places where the Church is present, especially our parishes and our communities, may become islands of mercy in the midst of the sea of indifference!

3. "Make your hearts firm!" (James 5:8) – Individual Christians

As individuals too, we have are tempted by indifference. Flooded with news reports and troubling images of human suffering, we often feel our complete inability to help. What can we do to avoid being caught up in this spiral of distress and powerlessness?

First, we can pray in communion with the Church on earth and in heaven. Let us not underestimate the power of so many voices united in prayer! The 24 Hours for the Lord initiative, which I hope will be observed on 13-14 March throughout the Church, also at the diocesan level, is meant to be a sign of this need for prayer.

Second, we can help by acts of charity, reaching out to both those near and far through the Church’s many charitable organizations. Lent is a favourable time for showing this concern for others by small yet concrete signs of our belonging to the one human family.

Third, the suffering of others is a call to conversion, since their need reminds me of the uncertainty of my own life and my dependence on God and my brothers and sisters. If we humbly implore God’s grace and accept our own limitations, we will trust in the infinite possibilities which God’s love holds out to us. We will also be able to resist the diabolical temptation of thinking that by our own efforts we can save the world and ourselves.

As a way of overcoming indifference and our pretensions to self-sufficiency, I would invite everyone to live this Lent as an opportunity for engaging in what Benedict XVI called a formation of the heart (cf. Deus Caritas Est, 31). A merciful heart does not mean a weak heart. Anyone who wishes to be merciful must have a strong and steadfast heart, closed to the tempter but open to God. A heart which lets itself be pierced by the Spirit so as to bring love along the roads that lead to our brothers and sisters. And, ultimately, a poor heart, one which realizes its own poverty and gives itself freely for others.

During this Lent, then, brothers and sisters, let us all ask the Lord: "Fac cor nostrum secundum cor tuum": Make our hearts like yours (Litany of the Sacred Heart of Jesus). In this way we will receive a heart which is firm and merciful, attentive and generous, a heart which is not closed, indifferent or prey to the globalization of indifference.

It is my prayerful hope that this Lent will prove spiritually fruitful for each believer and every ecclesial community. I ask all of you to pray for me. May the Lord bless you and Our Lady keep you.

From the Vatican, 4 October 2014

Feast of Saint Francis of Assisi


FRANCISCUS PP.

Sunday, January 11, 2015

Quick Facts about Pope Francis


Jorge Mario Bergoglio was born on December 17, 1936 in Flores, Buenos Aires, Argentina.

His father, Mario Jose Francisco Bergoglio, was an Italian immigrant and worked as an accountant in the Bank of Italy in Turin. His mother Regina María Sívori was a full-time wife.

His brothers were Alberto Horacio and Oscar Adrian; and his sisters were María Elena and  Marta Regina.

He was baptized by Fr. Enrique Pozzoli, an Italian Salesian priest.

He received First Holy Communion at nine on October 8, 1944 at the Colegio Nuestra Señora de la Misericordia in Buenos Aires.


He was trained as a chemical technician and worked as a bouncer at a nightclub in Buenos Aires prior to entering priesthood.

He discovered his priestly vocation on September 21, 1954, the feast of St. Matthew after he paid a visit to the Virgin in St Joseph’s church before meeting his friends in Catholic Action and going to confession with Fr. Carlos B. Duarte Ibarra, thus, his motto,“miserando et eligendo.” 

In 1956, Fr. Pozzzoli had helped Jorge apply at the archdiocesan seminary, Inmaculada Concepción Seminary, in Villa Devoto.  Jesuit Father Juan Carlos Scannone was teaching Greek and literature in 1957, when a young Jorge Bergoglio was among his students.

At the age of 21 in 1957 he had a surgery to remove his right lung due to severe pneumonia.


He joined the Society of Jesus as a novice on March 11, 1958 and professed his first vow as Jesuit on March 12, 1960.

Completed his studies on the humanities in Chile then returned to Argentina in 1963 where he graduated with a degree in philosophy from the Colegio Maximo de San José in San Miguel. 

He taught literature and psychology at Immaculate Conception College in Santa Fé from 1964 to 1965 and at the Colegio del Salvatore in Buenos Aires in 1966.

He earned his degree in theology from the Colegio of San José from 1967 to 1970. 


He was ordained priest by Archbishop Ramón José Castellano on December 13, 1969 and continued his training between 1970 and 1971 at the University of Alcalá de Henares, Spain.

He made his final profession with the Jesuits on April 22, 1973.

On July 31, 1973, he was elected provincial of the Jesuits in Argentina until 1979.  After his time as provincial, from 1980 to 1986, he served as rector of the seminary at San Miguel, where he had studied, and was pastor of a parish in the city.

He went to Germany in 1986 to finish his doctoral thesis at the Sankt Georgen Graduate School. When he returned from Germany, his superiors sent him to the University of El Salvador and then to Cordoba where he served as a confessor and spiritual director.


On June 27, 1992, he was consecrated auxiliary bishop of Buenos Aires by Antonio Cardinal Quarracino, Archbishop of Buenos Aires, and given the titular see of Auca. He became Buenos Aires’ coadjutor bishop on June 3, 1997.

He was installed Archbishop of Buenos Aires on February 28, 1998. His role as Archbishop of Buenos Aires made him also the Bishop of the ordinariate for Eastern rite Catholics in Argentina.


He was created a cardinal on February 21, 2001 and was appointed cardinal-priest of San Roberto Bellarmino, a Roman parish associated with the Jesuit order.

Served as an official of the 10th General Assembly of the Synod of Bishops in 2001 and was the president of the Argentine bishops’ conference for two terms, 2005-2011.


While Archbishop of Buenos Aires, Bergoglio was a member of the Congregations for Divine Worship; for the Clergy; and for Institutes of Consecrated Life, as well as the Pontifical Council for the Family and the Pontifical Commission for Latin America.

He was elected Pope on March 13, 2013, on the fifth ballot of the conclave, during its second day, taking the name Francis after St. Francis of Assisi.






He was the first Pope who took the name Francis and from the Americas, and the Jesuit Order founded by St. Ignatius of Loyola in the 16th century in Spain.

The Pope who …

§     passionate loves and supports San Lorenzo Football Club
§     takes bus and subway trains
§     cooks his meals
§     loves to dance tango
§     takes selfies
§     invites homeless to his birthday party
§     sees himself as a sinner
§     believes the Church should be more like a “field hospital after battle,” with bishops serving as true pastors and priests spending more time in confessionals, consoling wounded souls
§     wants to keep it simple but “cannot live without people”
§     has the deepest of affections for Pope Emeritus Benedict XVI, his “brother” who now lives in a monastery at the Vatican
§     a reformer who is not afraid to shake things up
§     says “no” to an economy of exclusion
§     warns Christians against falling into the trap of spiritual worldliness,” which is “self-centeredness cloaked in an outward religiosity bereft of God
§     a fervent devotee of the Blessed Mother
§     a son of the Church

He speaks Spanish, Italian, English, French and German.

His Papal Motto: “miserando atque eligendo” (Lowly yet chosen)







His Writings

A.  Papal Encyclical

Lumen Fidei (Light of Faith) - In his first encyclical Pope Francis reflects on the meaning of faith, the beginning of God’s gracious salvation. Although officially Light of Faith (Lumen Fidei) is an encyclical of Pope Francis and reflects his teaching ministry, it is also reflects the work of Pope Emeritus Benedict. This is not only Francis’ first encyclical, it is also the first encyclical to have been openly written by two successors of St. Peter.

B. Apostolic Exhortation

 Evangelii Gaudium (The Joy of the Gospel, November 24, 2013) - The Apostolic Exhortation Evangelii Gaudium was issued by Pope Francis on November 24, 2013, to mark the end of the Year of Faith. The major source of Evangelii Gaudium was the fruit of the propositions of the 13th Ordinary General Synod of Bishops which met in Rome from 7 - 28 October, 2012, with the theme: The New Evangelization for the Transmission of the Christian Faith. The Bishops at this Synod sought to renew the spirit of evangelization in the Church. At the end of the Synod, the Bishops handed their propositions to Pope Francis which formed the background to this great Exhortation. The title of this Apostolic Exhortation, The Joy of the Gospel, is instructive in the sense that it calls on Catholics to preach the Gospel with joy. The Exhortation begins thus: “The Joy of the Gospel fills the hearts and lives of all who encounter Jesus … With Christ joy is constantly born anew” (EG #1).

C. Other Books

Education for Choosing Life: Proposal for Difficult Times - These messages to teachers were given by Pope Francis while he was cardinal archbishop of Buenos Aires. The cardinal began these reflections with the assertion that teaching is an act of hope, which requires a vision of what it means to be human, the belief that this vision can be realized to some degree even in a fallen world, and the creativity to find ways to achieve it.

On Heaven and Earth: Pope Francis on Faith, Family, and the Church in the Twenty First Century - For years Cardinal Jorge Mario Bergoglio, archbishop of Argentina, and Rabbi Abraham Skorka were tenacious promoters of interreligious dialogues on faith and reason. They both sought to build bridges among Catholicism, Judaism, and the world at large. On Heaven and Earth, originally published in Argentina in 2010, brings together a series of these conversations where both men talked about various theological and worldly issues, including God, fundamentalism, atheism, abortion, homosexuality, euthanasia, same-sex marriage, and globalization. From these personal and accessible talks comes a first-hand view of the man who would become pope to 1.2 billion Catholics around the world in March 2013.

Open Mind, Faithful Heart: Reflections on Following Jesus - These reflections are deeply rooted in the Scriptures and in the pastoral experiences of the pope. They are relevant to everyone who seeks to grow in understanding the call to follow Jesus. They also constitute the best introduction to the energetic and wise spirituality of the pope.

The Church of Mercy: My Vision for the Church - Collected from Pope Francis’s speeches, homilies, and papers presented during the first year of his papacy, The Church of Mercy is the first Vatican-authorized book detailing his vision for the Catholic Church. From how to be citizens of the world to answering God’s call for evangelization, Pope Francis’s deep wisdom reminds us that the Church must move beyond its own walls and joyfully bring God’s mercy wherever suffering, division, or injustice exists.

The People Wish to See Jesus: Reflections for Those who teach - These essays and talks by Pope Francis are packed with powerful insights into what catechesis, teaching and learning really mean for Christians.   Starting with a tender care for the person of the educator, and of the student, Pope Francis sheds profound light on the human condition, our need for the Good News, and the right way to share it—joyfully.

The Way of Humility: Corruption and Sin, On Self-Accusation - Originally a series written by Pope Francis while he was cardinal archbishop of Buenos Aires, these profound meditations give an inspiring introduction to the path of humility and love needed to form true Christian communities. They are divided into two separate works: Corruption and Sin, and Self-Accusation.

Walking with Pope Francis: 30 days with the Encyclical The Light of Faith - Spend thirty days reflection on these beautiful and tender teachings about faith. A related Scripture passage, a prayer and a practice in response to the pope’s message will help you experience the deep joy of a faith-filled life.





His Travels outside Rome

 (1) Brazil – Francis visited Rio de Janeiro, Brazil for World Youth Day on July 22 – 29, 2013.

(2) Israel, Jordan, and Palestine – Francis visited Amman, Bethlehem, and Jerusalem during his three day trip to the Holy Land on May 24 – 26, 2014.

(3) South Korea – Pope Francis visited South Korea on August 14 – 18, 2014 on the occasion of the 6th Asian Youth Day and the Beatification of the 124 Korean Martyrs.

(4) Albania – Pope Francis made a one day visit to the city of Tirana in Albania  on September 21, 2014. The 11-hour visit was his first European visit made by Francis. He chose Albania to set a model for harmony between the various religions by establishing a national unity that includes Moslems, Orthodox, and Catholic Christians.

(5) France – Pope Francis made a four-hour visit, the shortest made by any Pope abroad, to Strasbourg on November 25, 2014, where he addressed the European Parliament and the Council of Europe raising issues such as the dignified treatment of immigrant arriving illegally in Europe and better conditions for workers.

(6) Turkey – Pope Francis visited Turkey on November 28 – 30, 2014 at the invitation of the Turkish President and Patriarch Bartholomew I to commemorate the feast day of Saint Andrew. He also visited the Blue Mosque where he prayed silently alongside with senior Islamic clerics.

(7) Sri Lanka – January 13 – 15, 2015

(8) Philippines – January 15 – 19, 2015

(9) United States – September 2015

(10) Poland – July 25 – 31, 2016




The Logo of the Papal Visit to the Philippines



COLORS.
The colors of the logo (blue, red, and yellow) are the colors of the Philippine flag. The colors therefore represent the country and its people. It is in solidarity with the victims of recent calamities that the Pope is coming to the Philippines.

CIRCLES.
The innermost circle resembles a pearl, and again it symbolizes the Philippines, which is known as the pearl of the orient seas. The white Cross symbolizes the Christian faith, and our fervent prayer that the center of our country be our Lord Jesus Christ. It serves as a reminder as well that more than a State Visit, the primary objective of the Papal visit is a religious one. He comes to show and share the Lord’s mercy and compassion with the Filipino people.

The red circle symbolizes Mercy, one of the themes of the Papal visit. Red is the color of blood and recalls the sacrifice of our Lord on the cross for our salvation, a holy sacrifice that manifests and exemplifies Divine Mercy for sinful humanity.

The blue circle means Compassion, the other theme of the Papal visit. Blue is the color of divine presence – it is the color of the sky and the sea that surround our life, much like God’s presence, that is, God’s compassionate love that permeates and sustains human existence.
The sequence of the colors follows the order of the colors of the Philippine flag: Yellow at the center, blue on top, and red at the bottom.

The red and blue circles appear like arms embracing the yellow circle. These are the merciful and compassionate arms of the Pope, the Vicar of Christ, embracing the Philippines, the pearl of the orient seas. The current Pope is well known for expressing his love and care for people by spontaneously hugging and kissing them. The red and blue circles or arms therefore symbolize the Pope’s Merciful and Compassionate Embrace, and by extension, Christ’s loving embrace. The Pope now comes to the Philippines to embrace us with his arms of love.

Finally the blue and red circles appear like ripples, or waves emanating from the inner circle, from the Cross. We pray that the Papal visit will indeed create ripples of compassion and mercy throughout the Filipino nation and beyond January 2015.

Pope mobile of Pope Francis in the Philippines



Sources:

Pope Francis Biography Graphic
http://www.usccb.org/about/leadership/holy-see/francis/pope-francis-biography-graphic.cfm

Biography of Pope Francis
http://w2.vatican.va/content/francesco/en/biography/documents/papa-francesco-biografia-bergoglio.html

Biography: The Life of Pope Francis

List of Pastoral Visits of Pope Francis outside Italy

Pope Francis: His Life

Pope Francis: His Writings

10 Things You Need To Know About Pope Francis



Note: The blogger does not own the photos used herein. Credits go to the rightful owners of all photos used in this blog.